Brothers and sisters, salaam alaikum.

In the Jewish tradition, when we comfort, we come first in silence. “מצטרף בצערך, I join in your sorrow.” And so, I will speak, but really all of us are here just to be alongside you. Because you’ve been alongside us, because we’ve stood together as communities time and again, because, candidly, we’ve become too good at this. We’ve become too good at being with each other in this city, in Boston. When we have mourned and suffered we’ve known that we have not mourned and suffered alone. I want you to know that you do not suffer alone.

My teacher, Shaykh Yasir, has spoken so eloquently today of the teachings of the Abrahamic faiths, of the understanding of prophets that go all the way back to Adam. And as my teacher Shaykh Yasir has reminded me, there is so much that is shared within our traditions. The Koran teaches us in Surah 5:32, that if anyone killed a person, that it would be “as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind.” That same spirit, that same tradition, is part of the Jewish tradition and the Jewish understanding of the way in which we walk in the world together. Our Mishnah, our holy text, tells us that God cried out to Cain when Cain killed his brother, and said: “The bloods of your brother scream out!” And our Rabbis explore that and say anyone who destroys a life, and I’m quoting from our text, is considered by Scripture to have destroyed an entire world; and anyone who saves a life is as if he saved an entire world.

We share a tradition. We share a text. And our scriptures and our texts teach us, in understanding those verses, that it goes back to the very idea that when God created the world, and began with Adam, it was to begin with one individual, so that no one could say to their friend, “My ancestors are greater than yours.”

My brothers and sisters in Boston’s Muslim community, we stand with you because we understand. This terrorist and white supremacy are a sin against our traditions. They are a rejection of the teaching of God—that none of our ancestors are greater than any others. We stand with you to reject terrorism. There is no good on that side. There is no good to be found in those who march in praise of white supremacy and white nationalism. They are a threat to all of us. They are not the other side. There is only one side: It is the way of walking with God and understanding God as we each come to God in our own traditions.

And there is so much to share at a time like this. Know that you do not walk alone, that we will be with you. Shaykh Yasir spoke so powerfully, and in our tradition I want to share the words of Rabbi Lord Jonathan Sacks, the former Chief Rabbi of England, who taught us that:

“We need to recover the absolute values that make Abrahamic monotheism the humanizing force it has been at its best: the sanctity of life, the dignity of the individual, the twin imperatives of justice and compassion, the moral responsibility of the rich for the poor, the commands to love the neighbor and stranger, and the insistence on peaceful modes of conflict resolution. These are the ways that we build a future in which the children of the world, of all colors, faith and races, can live together in peace.”

In the Jewish tradition, when we hear of a death, we say, “May their memory be for a blessing,” and when we visit a house of mourning, before we leave, we say, “May you be comforted amongst the mourners.” Today I leave you with this: Today on this day, there are far too many blessings in this world, and there are more mourners than you can imagine. Salaam alaikum.